artist

Splitting the World Open

Poet. Feminist. Activist.

These are the three words I chose to identify myself on my “business” card. I realize the “f” word, not to mention the “a” word, is polarizing and might turn some people off, but then those people are not likely to enjoy my poetry. In fact, I was recently told that my poetry and the National Organization for Women (NOW) where I was a board member were too “aggressive” for a self-described women’s empowerment group that invited me to read at their event. They didn’t think my poem about Cinderella ditching the glass slippers and becoming a feminist was empowering or humorous. Honestly, I thought it was one of the least “offensive” poems I could have recited:

After

the wedding they never dance again

. . .

She sells the slippers on e-bay, goes back to school

for a degree in Women’s Studies,

and writes a second book on feminist philosophy:

How to Survive Happily Ever After.

Readers often assume I’ve worked in women’s services or have a Women’s Studies Degree. Neither is true, though I do think that some university should award me an honorary degree. As the oldest daughter of a teenage (sometimes single) mother, I had a front row seat to the difficulty of trying to survive as a woman under the patriarchy. I wish I could say my mother modeled how to resist and break free. Instead, I learned what not to do if I wanted to break the cycle and become an independent woman.

Some of my earliest memories are of crying “That’s not fair,” and my mother asking in response “Who told you life was fair?”

I always had an innate awareness of all the ways the world was unjust; particularly to women.

In college, I took a course on Women and the Law at Stony Brook University. This is my origin story: it confirmed and made explicit what I had always intuitively known about the patriarchal structure of society and institutional gender-based oppression. I acquired the framework and language with which to more articulately express the many injustices imposed on everyone who isn’t a hetero, cisgendered, white man.

At poetry readings, I’m sometimes asked how I know so much about social injustice, gender discrimination, and violence against women. I give the traditional answer about the vocation of the poet (with a twist). Writers are always advised to pay attention. We usually interpret this to mean pay attention to trees and birdsong, but I pay attention to society. I write from my life, the lives of women I know, the lives of women I’ve read about, the world I exist in.

I practice empathy and use my imagination to write the truth.

Poetry has space for all kinds of poets: nature poets, lyric poets, narrative poets, and activist poets. All those subjects and voices are valid and worthy. They all seek to preserve some truth, and, even when the truth is ugly, poets can use beautiful language to convey that truth. John Keats’s lines are still relevant today: “Beauty is truth, truth beauty,—” Robert Frost paid attention to rural life in New England. Ada Limón pays attention to horses and her Latinx heritage. I pay attention to social injustice and write poems about it.

Does writing about social justice make a difference? Poet Steven Clifford has asked me (and others) “Can poetry change the world?” I’m still looking for an honest and meaningful way to answer that question. What can my Cinderella poem do today (besides make a group of women at high tea uncomfortable)? Can it feed the hungry? Ensure equal pay and access to healthcare? End discrimination, genocide, and war? Can you get the news from it? Not according to William Carlos Williams who wrote: “It is difficult to get the news from poems . . .” So what can we do? We can bear witness. Salman Rushdie (who knows first-hand the power and danger of wielding language) writes: “We can sing the truth and name the liars.”

Because abusers rely on the silence of their victims, speaking out is a profound act that lets women know they aren’t alone, encourages empathy, and builds community.

Sometimes that community is tangible. I create space and gather poets at the open mic that I host for the Babylon Village Arts Council at Jack Jack’s Coffee House in Babylon, NY (join us on the first Thursday of every month). Sometimes that community is virtual. After Roe v. Wade was overturned, NOW’s Suffolk, NY chapter responded by organizing a virtual poetry reading in support of women’s reproductive rights. I invited over a dozen poets to read. Some of them I knew personally. Many I had never met other than between the pages of an anthology we were published in (Choice Words: Writers on Abortion, Haymarket Books). Almost every one of them participated in the reading.

W. H. Auden wrote “For poetry makes nothing happen.” I disagree. My bio reads: “Her work explores the intersection of poetry and activism.” Initially, that referred to the subjects I wrote about. However, during my term as Poet Laureate of Suffolk County, NY (June 2023-2025), I moved activism off the page and into the streets (well, more accurately, into a coffee shop, a bookstore, and a farm) with events called Poetry in Action. With the help of the community and poets Rosa Todaro, Lisa James, and Steven Clifford, I organized two fundraisers for local charities, a volunteer event at a local non-profit farm, and a get out the vote postcard writing night. Poetry made something happen at these events: it brought people together to celebrate poetry and serve the community.

Sometimes the impact is less visible. I have many poems about breast cancer and have learned it is a radical act to write openly and honestly about cancer (particularly cancer of the breast; an external gender marker). But every time I read those poems, at least one woman in the audience connects with me to ask how I am, or to thank me for writing about cancer, or to share her own experience with illness. Recently a young woman said she had a lump in her breast and had been wondering if it was okay to write about it. I assured her that it was and encouraged her to do so. Maybe my reading made that one woman feel less alone and more empowered. Does that change the world? I’ll never know, but it’s meaningful to the two of us, and who knows how that small exchange may reverberate across the universe. (Update: as I was drafting this, that woman wrote and published the essay she was unsure about writing).

Silence is a tool of the patriarchy. Silence about discrimination, abuse, assault, or illness isolates and shames us. Poet Muriel Rukeyser wrote in her poem titled “Käthe Kollwitz”: “What would happen if one woman told the truth about her life? / The world would split open.” Let’s all continue to speak the truth. Let’s all stay aware. Pay attention. Bear witness. Write. Read poetry out loud in public spaces. Let’s keep telling the truth and trying to split this world open.


Deborah Hauser

is the author of Ennui: From the Diagnostic and Statistical Field Guide of Feminine Disorders (Finishing Line Press). Her poems and book reviews have appeared in Ms. Magazine, Women’s Review of Books, The Kenyon Review, Prairie Schooner, Bellevue Literary Review, Calyx, and Academy of American Poets Poem-A-Day, and elsewhere. Her work explores the intersection of poetry and activism.

She has taught literature and writing at Stony Brook University and Suffolk County Community College. She curates and hosts a monthly poetry reading series at Jack’s Coffee House for the Babylon Village Arts Council, has served as Secretary and Board Member of the Suffolk County Chapter of the National Organization for Women (NOW), and is on the board of the Long Island Poetry & Literature Repository. She leads a double life on Long Island where she works in the insurance industry and served as Poet Laureate of Suffolk County, NY (2023-2025).


G&E In Motion does not necessarily agree with the opinions of our guest bloggers. That would be boring and counterproductive. We have simply found the author’s thoughts to be interesting, intelligent, unique, insightful, and/or important. We may not agree on the words but we surely agree on their right to express them and proudly present this platform as a means to do so.

Pondering the Question, “Why Don’t I Sell My Art?”

First I have to get rid of the pat answers like, “I’m not that broke yet.” What pops up next is the cowardly, “Who would buy them, anyway?” Getting offers kind of squashes that one. Beginning to dig gives rise to the question, “Why do I even make art in the first place?”

I remember asking that of my first art teacher and he replied, “To have something to look at.”  That’s true; I’m not tired of looking at my artworks yet. Why put them in galleries, then? Pat answer:  Not enough wall-space at home.  That’s true, but I deeply want others to look at and appreciate these children of my muse.

I think it starts with the idea behind each painting, before I get the canvas dirty. There’s something inside that wants to get out, rooted to something I’m gazing at that begs to be seen.

Pause here for a quote from Henry Miller:  “The moment one gives close attention to anything, even a blade of grass, it becomes a mysterious, awesome, indescribably magnificent world in itself.” 

Like that.

I’m good. I know I’m good and I’m not modist about being good.  I worked hard to get good and I’m sometimes in awe at just how good I am.  Somehow this art flows out of me while I’m in a state of focus I call “art trance.” I will emerge, look at what I’ve done and wonder how the heck I did that.  There is a sadness when I realize that the painting is done, that it has all it needs to be itself.  But I can look at it and appreciate it down to each brush stroke and every thought.

I was fortunate to discover and study under Charles Becker, who opened my eyes to a whole ‘nother level of seeing. I realized how special his teaching has been when someone approached one of my paintings and tried to find his reflection in a painted silver goblet.  Magic.

Would you sell your children? Me neither.  I tried once to put prices on my art, based on how much money it would take to ease the pain of separation. A viewer once asked me, “Why do you price these so high?” which is kind of an insulting question when you think about it. I just said, “Because I can.”  I realized that I didn’t want my paintings to hang on just anybody’s wall. 

Now, I have taken commissions because they are from sincere people wanting symbols of what they deeply care about.  I’ve done wedding and valentine and baby and hero and “here’s a portrait of you I made because….”  Most often for free.  This is different.  This is heart to heart art. 

Blue Light Press is a scruffy gang of poets.  They had a workshop at a place where I hang and someone made a poem based on one of my paintings, and it got published along with the painting itself.  This is also appropriate heart art. Today I’m sending off jpegs of some of my paintings for Blue Light poets to riff off of in the future. That’s so cool.

Why don’t I sell my art? It’s precious.


Jim Fish

is Colorado born. Raised there and in Florida.Masters in Education. Math and Science teacher for some 50-odd years. Also stage, group and close-up magician (club founder and author). Recently retired.  Oh yes, also an artist.


G&E In Motion does not necessarily agree with the opinions of our guest bloggers. That would be boring and counterproductive. We have simply found the author’s thoughts to be interesting, intelligent, unique, insightful, and/or important. We may not agree on the words but we surely agree on their right to express them and proudly present this platform as a means to do so.

My Pulpit

Sometime in the mid-90s, I sat in a church pew, in a small church in Detroit, Michigan. I’m wearing pants that are either too small or too big, a white button-down shirt, and a very uncomfortable tie. This was a typical Sunday for my family. My father was the pastor of that church. A charming, passionate, devout missionary. He’s jumping up and down. Shouting. Running up and down the aisle, getting his conjuration juiced up for our lord and savior. There’s an art to preaching. There’s an art to having to know how to get people attracted and stay enticed with Christianity. He had it. He knew he had it. I wanted it.

For my entire life I’ve been chasing that feeling. That sort of rock star admiration. Even though he was spreading the word of God to the masses, let’s face it, he was a rockstar. People flocked to see him. People paid to see him. He booked jobs across the world to do what he did. Without realizing it, I began to seek that sort of love. I thought I wanted to be a preacher like him. What exhilaration he had to feel, having all those eyes on him. All those ears opening to him. Somewhere along the way I lost sight of the church. The question now is, where will I find that admiration?

When it comes to art, story reigns king. Let’s look at our first rock star. Don’t laugh, but yes, I’m talking about Jesus.

As I said earlier, there takes artistry in keep the masses invested in what it is you do. And how was it that he kept his flock, flocking? Parables. He knew how to pass out parables, like he was passing out hot cakes. With these stories, he was able to tap into their senses, for his teachings to well, make sense. Did I want to be a storyteller this entire time?

During the winters of Detroit, there wasn’t much playing outside. We had to find somewhere to go while we waited for our parents to pick us up. I walked into the Colman A.Young center, on a Friday. It was movie day. I sat down, and for the first time I saw Tom Cruise. Mission Impossible 2. That’s what I wanted to do. Be an action star. But…I had to learn how to act first.

Speeding up this story, I’m now studying Theatre in college. I spent most of my adult life chasing the dream of a storyteller. An older professor of mine told us, you must jump in the pool. Don’t wait for anyone else to jump in. Go get it yourself. So, I spent years writing scripts, discovering poetry, directing failed projects, acting in projects that weren’t mine, failing repeatedly. I refused to call myself an artist because of my failures. Again, I found myself questioning, how can I find that admiration?

Somehow, I found myself in the service industry.

For years I didn’t really care much about it. I was lucky enough to land a gig that changed everything. You see, I’ve realized there’s a bit of artistry in everything. If you’re willing to search it out. Care. Once I leaned into that notion, I became so appreciative of what I do. I get to meet new people, tell them my stories, and listen to theirs. I get to touch people with my presence, and the drinks I create. I tell my staff often, everyone that walks through that door is our friends for the night. We get to change someone’s day. Blessings. What a blessing it is to find your place in society. Art is not only about paintings and symphonies. Art is about people. Stories. Experiences. Trust. Time. Love. There’s honor in people trusting you with their stories, and with their time. With my training and experiences, I bartend like no one has bartended before. I fill my days with creativity, stories, and just darn fun. I admire the ones that sit at my bar, and therefore they admire me. It took stepping behind this particular bar to finally say, hell yes, I’m an artist. I’m a rock star. I found my pulpit after all.


Aaron Ivory

has been tending bar throughout Memphis for the last decade. Although he despises the term, mixologist, he enjoys getting to create fun new cocktails. He has been acknowledged for his work in Memphis Magazine, along with other local and national publications. Before spending his days behind bars, Aaron studied Theatre Performance at the University of Memphis. There he found his love for writing poetry, plays, and screenplays. He hopes to be able to share his work someday.


G&E In Motion does not necessarily agree with the opinions of our guest bloggers. That would be boring and counterproductive. We have simply found the author’s thoughts to be interesting, intelligent, unique, insightful, and/or important. We may not agree on the words but we surely agree on their right to express them and proudly present this platform as a means to do so.

The Princess and the Pea

My daughter Maya sleeps in my painting studio. In the evenings I kiss her goodnight though she is 21. Maybe mothers always do that. I pass my hand over her forehead like I have done since she was a small child. Her brow no longer needs to be unstitched though. Her forehead is smooth. She is at peace, or just tired.

When I peek into the room it is often still early; she is either lying in the dark or finishing a movie, laptop propped upon her bent knees, on top of the blankets. One of them is a Pepto-Bismol-pink uncovered comforter. I suggested putting a cover on it but she resisted – and I suspect it’s more than laziness. It’s a down comforter that I have had since my single days. I used it uncovered myself because I didn’t know yet about comforter covers, in my 20’s, sleeping alone after my married lover had left for the night. My mother died too soon in my life to give me advice about what kinds of sheets to get, let alone what kind of men to date. I didn’t even know about putting bleach in a wash until after I had my own children. It had felt luxurious, buying that comforter, cover or not. The other blanket is dense cotton, a flat pale blue. My then-husband and I had gotten it for one of our earlier beds. Maya doesn’t want a sheet either; she prefers to sleep directly under both of these artifacts.

Once upon a time there was a prince who wanted to marry a princess; but she would have to be a real princess. He travelled all over the world to find one, but nowhere could he get what he wanted. There were princesses enough, but it was difficult to find out whether they were real ones. There was always something about them that was not as it should be. So he came home again and again and was sad, for he would have liked very much to have a real princess.

The pull-out sofa she sleeps on is stiff, a cheap Ikea model, steel-gray, a pole running through the length. She keeps it open, untidied. It doesn’t pay for her to redo the couch every day since I am not working in the studio right now. She says she doesn’t feel the pole, but I think she is telling me a white lie. I believe she feels it, but doesn’t want me to think she is uncomfortable.

One evening a terrible storm came on; there was thunder and lightning, and the rain poured down in torrents. Suddenly a knocking was heard at the city gate, and the old king went to open it.

She has set herself up in my studio because she does not want to revisit her past by sleeping in her bedroom again; I sleep in her room. She does not want to sleep in her brother’s old room, either, for fear it would signal some kind of permanence, or normalcy. In his room, the chestnut platform bed sits bare except for a white mattress-cover, and her cat who snoozes on the satiny surface. From the outside, it is ridiculous that she doesn’t sleep there. She has no real memories in that bedroom. Three of the six dresser drawers are empty. Luna, her cat, is already warming the bed. But even that, she explained, would imply that she was settling back in, which I interpreted as meaning that she would not be the different, newly hatched creature she needs to be.

It was a princess standing out there in front of the gate. But, good gracious! what a sight the rain and the wind had made her look. The water ran down from her hair and clothes; it ran down into the toes of her shoes and out again at the heels. And yet she said that she was a real princess.

Sleeping in her bedroom would, she fears, mean she is still the girl who dwelled inside the four walls of her rape. She would be encircled, again, by the rape. Instead, she sleeps within the womb of my paintings. For now, she is neither the Maya of her earlier years nor a freshly revealed being. She waits within this multi-hued, slightly oily-smelling space, an in-between time. Paintings of every size lean against the walls surrounding her. At night, she peers over the edge of her laptop to the angles of honey-wood stretcher-bars that frame whatever she watches. She sleeps amidst work from the different times of my life as an artist; she sleeps within my past, next to visions whose original meanings are largely forgotten, or are irrelevant.

“Well, we’ll soon find that out,” thought the old queen. But she said nothing, went into the bed-room, took all the bedding off the bedstead, and laid a pea on the bottom; then she took twenty mattresses and laid them on the pea, and then twenty eider-down beds on top of the mattresses.

She also sleeps next to a triptych that still pulses with its violent story: a painting of a rape. They hang one next to the other just above the couch bed, not turned to the wall. When I go into the room at night, I see her face illuminated by the computer’s glow. And, in that technological twilight, those paintings. What is exposed during the day: the tangle of bedding and the rape paintings; a painting of bodies on a raft done when we were figuring out how to survive; a painting I did of my middle-aged belly – a drawing of my son as an enraged adolescent glued to the upper-right corner. Nights, the rambunctious images slumber, save the rape paintings, which catch the glow of streetlights long after her laptop has been shut.

On this the princess had to lie all night. In the morning she was asked how she had slept.

She sleeps by this shared history that will always, likely, remain crepuscular. I painted the rape triptych towards the end of the legal procedure following the charges she pressed against the rapist. The case now over, we are back home; she sleeps within my work like a fetus; she percolates not in my body but in my work, in the body of my work. She didn’t move back home; she moved into my work.

“Oh, very badly!” said she. “I have scarcely closed my eyes all night. Heaven only knows what was in the bed, but I was lying on something hard, so that I am black and blue all over my body. It’s horrible!”

There is a small glass-topped desk beneath two corner windows, just behind the side of the bed where she places her head. A pile of computer paper leans Pisa-like to the left of the rolling chair, another stack on top of the glass, another stuffed into the shelf underneath. They are all drafts of my recent memoir, about the rape from my – the mother’s – perspective. Maya sleeps next to all of it. Scattered pages blow off the most recent version when she opens the window before bed, littering the floor. White tiles speckled with type. She leaves them, the fanned paper making a half-halo seen from above, as she sleeps, waiting for either the full to arrive or the vanishing of the half.

Now they knew that she was a real princess because she had felt the pea right through the twenty mattresses and the twenty eider-down beds.

Maya graduated from college last May, after finding out that she lost the case. Her valises line the wall where I normally prop my paintings while working. Clothing drapes across suitcases and boxes. One splayed heap is a collaged dirty-laundry mix of jeans, a blue striped sleep-shirt, beige linen pants, a teal turtleneck. Against the wall behind that jumble is a roll of paper on which I began a drawing. It also waits. I called this work an “infinite drawing” two springs ago, when I began it, implying that I would work on it forever – that it would never be done. They are both incubating, Maya and the drawing. Last week one of her new white t-shirts got charcoal on it that doesn’t seem to wash out. There’s always something on the floor that stains clothing. It is all infinite in this room, which is maybe the real reason Maya has moved in. She is surrounded with the kind of love artists learn to gel into paintings. She can’t stay there forever, but she can borrow it, the room and the infinite looking, for a while. And I can wait until she’s ready to move out. The bed I use in her old room has a fairly new hybrid memory-foam mattress. It is the most comfortable bed in the apartment, and I have a sore back.

Nobody but a real princess could be as sensitive as that.

Initially, she had brought the standing mirror from her old room into the studio, and leaned it against the framed edge of a portrait of her brother. Whenever I noticed, I inched it away from the painting, but would find it there again after a few days. Last night it was back in her bedroom. She might be getting ready to leave. Or maybe she doesn’t need to see herself any more.

So the prince took her for his wife, for now he knew that he had a real princess; and the pea was put in the museum, where it may still be seen, if no one has stolen it.

Maya says she has never been happier than the time she has been sleeping in my studio. This time of her deepest sleep, after the end of the rape case. She doesn’t shut the shades, so the morning sun helps rouse her. It – the case – and she – remain preserved in amber light, until she wakes looking out over the supplies I use to make new worlds.

There. That is a true story.


Karen Kaapcke

is an award-winning visual artist whose work is included in many private collections. She has exhibited broadly, both in the US and Europe. Notable awards include first–place for self-portrait at the Portrait Society of America, and finalist for the prestigious BP Portrait Award, where her painting was exhibited at the National Portrait Gallery, London. She recently completed a memoir about mothering her daughter through a rape, subsequent illnesses, a trial in France, and both of their recoveries. Karen maintains studios in New York City and France. More about her painting can be found at www.karenkaapcke.weebly.com


G&E In Motion does not necessarily agree with the opinions of our guest bloggers. That would be boring and counterproductive. We have simply found the author’s thoughts to be interesting, intelligent, unique, insightful, and/or important. We may not agree on the words but we surely agree on their right to express them and proudly present this platform as a means to do so.

A Journey to the Past

Throughout my childhood I had the pleasure of experiencing the diversity of two different worlds.

I lived in a busy Brooklyn apartment complex during the school year, and the courtyard was a hive of activity as neighbors played games and laughed. But summers were spent in the tranquil Catskills, where sleep-away camp provided the peaceful splendor of lakes and forests. The rural peace and metropolitan energy shaped me. I was automatically drawn to stories that echoed these themes of discovery and community.

As a child, I was a devoted reader, diving into books whenever I could. Free from the constant distractions of today, I immersed myself fully in the stories before me. While I read anything I could get my hands on, I was especially drawn to novels about characters searching for their identity and purpose. A well-crafted narrative had the power to pull me in completely, forging a deep connection to the protagonist and making their journey feel like my own.

In preparation for my debut book, A Flag for Juneteenth, I delved deeply into the history of slavery in America. My research included reading extensively, listening to podcasts, and examining online archives. Among the materials I discovered, a photograph of a young girl from the Library of Congress resonated profoundly with me. Her image seemed to embody the spirit of my heroine, and she became a guiding inspiration as I crafted the character’s personality and narrative. These resources allowed me to envision the lives, struggles, and resilience of those who endured this harrowing period in history.

I wanted my main character’s name to be distinctive, something unfamiliar to readers. I imagined her as a prophetic figure, someone who could witness the historic moment of slavery’s legal end in America while also symbolizing a hopeful vision of a future free from bondage. In my search for inspiration, I looked up biblical female prophets and came across an image of a striking Black woman named Huldah. The name immediately felt right, it perfectly captured the essence of my character.

Huldah’s baby sister, Eve, also has a meaningful biblical name. Derived from the Hebrew word for “to breathe” or “to live,” it reflects her future as a child born into a world no longer bound by the chains of enslavement.

Another named character in the story is Mr. Menard, the oldest man on the plantation. His surname comes from Michel B. Menard, the first plantation owner in Galveston, Texas, where the story takes place. Including this detail felt important to me, as it highlights how enslaved people were often stripped of their identities and given the names of their enslavers, severing ties to their own family histories.

I wanted to find a way to engage young readers with a historical event that is often overlooked in schools and connect them to a time so different from their own. To do this, I decided to begin the story with an experience many children can relate to: the excitement of an upcoming birthday. My main character, Huldah, is a thoughtful and mature girl with a deep sense of responsibility. She spends her days caring for her baby sister while her parents toil on the plantation.

Readers meet Huldah on the day before her 10th birthday, which that year fell on a Sunday. Sundays were precious, a time for rest and for families to gather and reconnect. On this particular day, Huldah’s mother makes her favorite tea cakes in honor of her birthday, a rare treat that the demands of plantation life wouldn’t allow during the busy workweek.

The characters in my book are intentionally faceless, a choice made to encourage readers to imagine themselves in the story and form a personal connection with the narrative. My hope is that this approach deepens the emotional resonance of the story, making its themes and history more relatable and impactful.

I take immense pride in illustrating this book through quilting, a storytelling tradition passed down by my ancestors. As I designed each illustration, I carefully considered how to bring the text to life and decided which elements needed extra emphasis. For instance, the opening page mentions tea cakes, a simple yet cherished treat made by enslaved people using basic pantry ingredients. I wanted readers to see and imagine these tea cakes, so I recreated them with a piece of brown fabric from my collection, chosen for its subtle color variations. Although modest in appearance, tea cakes were rich in flavor and aroma, so I added hand-embroidered details to depict the scent drifting through the air.

The entire process of creating the illustrations took over a year. It was a monumental and deeply emotional undertaking. Since the characters in the story are faceless, I had to find alternative ways to convey Huldah’s personality and ensure she was recognizable across each scene. Achieving this consistency on such a small scale with fabric presented unique challenges. At times, Huldah felt so real to me that I told a friend she had become like a daughter. The connection I developed with her as a character was profound, and it made the journey of creating this book even more meaningful.

When teaching about this painful chapter in American history, it’s essential to illuminate the strength, resilience, and beauty of African and African American people during their enslavement. Equally important is highlighting the vital role that family and community played in their lives, a foundation that endured through incredible hardship and remains significant today.

As educators, we must go beyond the narrative of forced labor to explore what life was like during moments of rest and connection. Despite the oppressive conditions, enslaved people worked tirelessly to maintain bonds with their families and build a sense of community. By presenting them as fully realized individuals with hopes, relationships, and humanity, we foster empathy in young readers. This approach helps them recognize shared experiences rather than focus solely on differences, sparking a deeper curiosity about this pivotal period in American history.


Kim Taylor

is a speech language pathologist and Department Supervisor at a large school for deaf children. She is also an expert quilter whose works have been exhibited at several venues throughout the Mid-Atlantic region. Kim’s quilts reflect African American life, and she tells stories through her materials. After researching the origins of the Juneteenth celebration, she created a Juneteenth story quilt, which she has exhibited and presented in dozens of local schools. Realizing that many teachers and students were unaware of the holiday, she was moved to write this book. She lives in Baldwin, New York. 

To see more of Kim’s quilts, visit her website at MaterialGirlStoryQuilts.com


G&E In Motion does not necessarily agree with the opinions of our guest bloggers. That would be boring and counterproductive. We have simply found the author’s thoughts to be interesting, intelligent, unique, insightful, and/or important. We may not agree on the words but we surely agree on their right to express them and proudly present this platform as a means to do so.